Gospel at the Rock

Sunday, May 28, 2017, 3:00 PM

  • Sunday, May 28, 2017, 3:00 PM
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Soon at Skałka (Polish: the Rock), a Pauline monastery in Kraków, you will be able to hear the sounds of the concert Gospel na Skałce again. For the third time, the event will unify the local gospel choirs giving the audience a feast for the ears.

The afternoon of the 28th of May will be marked by joyful singing of ten choirs gathered on one stage. The concert is fruit of a three-day workshop where the choir members practice under the guidance of remarkable instructors. This year’s workshop will be led by Gerald T. Smith and Aleksandra Slawik whose artistry and passion for creating for God can inspire the participants. The concert Gospel na Skałce derives from Gospel City (an annual event unifying the gospel choirs of Kraków), and, thanks the hospitality of the Pauline Fathers, it gains a new meaning and symbolism.

The joint concert is a celebration of the promise given by the Word set on the rock. Each of the performing choirs (Kraków Gospel Choir, DeocentriCity, Chór Grodzka Gospel, Joyful Voice, Saltrom Gospel Choir, Chór GospelSenior, Mistral Gospel Choir, Gospel Voice Choir, Soul’n’Voices, Młodzieżowy Chór Gospel) has its own interesting history, and the opportunity to hear all of them singing together is truly unique.

***

Ola Slawik is a graduate of the Academy of Music in Katowice and co-founder of the Gospel Music Association. She has co-organized several gospel music workshops in Poland. Lately she’s been promoting gospel music among young people – she has been organizing gospel music workshops and founded a gospel choir for the youth. Since 2002 she’s conducted Joyful Voice, a choir that performed all over Poland, attended concerts and festivals in Germany (Bottroper Gospelnacht), recorded an album and made television and radio appearances.

Gerald T. Smith is an excellent director, musician, composer and vocalist of international renown in the music world. He has performed globally, co-operating with distinguished artists, among others with Stephanie Mills and Richard Smallwood. Gerald has been guest instructor of numerous workshops in many countries, also in Poland, invited by the Gospel Music Association. Participants in his workshops are drawn by his infectious enthusiasm, remarkable teaching skills, a good sense of humor and unique modesty.

For whom: for children, for seniors, for families
Other: free admission

Pauline Church

ul. Skałeczna 15

Not unlike Wawel Hill, the Church “on the Rock” counts among the places whose long and rich history dates back to the Stone Age, and its modern history has not only been strongly melded with that of the Polish nation, but also gave rise to many legends.

The church “on the Rock” (Polish: na Skałce) is primarily associated with the martyrdom and death of Stanislaus of Szczepanów, Bishop of Kraków, and – after his death – a patron saint of Poland, and the Pauline Order present here, thanks to the chronicler Jan Długosz.

The white church on a low knoll, partially surrounded by a 5-metre-high (16 ft) stone wall, conceals plenty of mysteries and riddles. The one hounding historians most is the aforementioned death of Bishop Stanislaus in 1079. Following a conflict with King Boleslaus the Bold (Bolesław Śmiały), the bishop was sentenced to death by quartering, with some even believing that it was the King’s own hand and sword that dealt the blows. The brutal murder is believed to have taken place while the bishop was celebrating mass in the Church “on the Rock”. The Polish Chronicle of Wincenty Kadłubek, known for mixing facts with traditions, myths, and poetic licence, states that the blood-covered chunks of Bishop Stanislaus’s body were guarded by great eagles, and when local folk attracted by a strange light and brightness reached the place, they found the body of the bishop had grown back together without any mark or scar. Originally, the bishop was buried in the Church “on the Rock”, and 10 years later, the coffin was transferred to Wawel Cathedral, where crowds of pilgrims gathered.

Today’s church is most probably the third to stand in this place. The original Romanesque rotunda of St Michael the Archangel, where Bishop Stanislaus is rumoured to have been murdered, was remodelled into a Gothic edifice thanks to King Casimir the Great (Kazimierz Wielki) in the 14th century. This later church was so badly damaged during the Swedish invasion in the mid-17th century that a decision to demolish it was reached. The final form of the current, baroque, structure, including the two impressive flights of stairs leading up to the church, we owe to a Warsaw architect Antonio Solari. The new church has two patrons: St Michael the Archangel, and St Stanislaus bishop and martyr. At the same time, the Pauline Monastery, connected to the church, was given the form of a renaissance castello in Italian style.

Visible inside the church, in the altar of the Chapel of St Stanislaus, is a tree trunk that was sprayed with drops of the Bishop’s blood at the moment of his death (which contradicts the part of the tale that has him murdered inside the church). The remnants of the stone steps of the altar, on which the furious king is believed to have killed the martyr, have been preserved as well and mounted on the wall of the church, where they can be seen behind a glass oculus.

The spring and pond nearby the church became an important place for the veneration of the bishop. According to one version of the legend, it is here that the eagles brought the quartered body of the martyr, which later miraculously grew together in this very place. Late in the 17th century, the spring and pond received a balustrade, and a baroque figure of the bishop was set in the centre. People believe that water drawn from here has curative properties, especially salutary for the conditions of the eyes and skin.

Every year, on the first Sunday following 8 May (i.e. the Feast/Festivity of St Stanislaus), a congregation carrying the relics of the Bishop and other saints covers the route from Wawel Cathedral to the Church “on the Rock”. The tradition reaches back to the days of the canonisation of the bishop, i.e. 1253. Similarly, on the eve of their coronation, Polish kings would make a pilgrimage to “Skałka” to do penance for the notorious deed of their predecessor, King Boleslaus the Bold.

The crypt below the church (at ground level) was designed as a resting place for great Poles, mostly artists.

Be sure to see:

  • 18th-century organ, a work of Józef Weissmann, with an exceptionally beautiful, lavishly decorated casing
  • the high altar with a painting by Tadeusz Kuntze (from the 18th century), presenting the patron of the church, St Michael the Archangel casting Lucifer into the abyss
  • side altar of Our Lady of Częstochowa, with a painting by Jan Nepomucen Grott among copious ex-votos
  • neo-baroque choir stalls decorated with bas-relief scenes of the defence of Jasna Góra (the sanctuary in Częstochowa) against the Swedish invaders

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